What is so Special About the Jomon Civilization?

Behind the Scene | 世界が注目する縄文文化とは?

What is so Special About the Jomon Civilization?

Foreign Student (hereinafter FS): Quite a stir was caused when, at an auction held in London on May, 2015, a Jomon period clay figure sold for 190 million yen. Could you explain the reasons for this high price? Teacher (hereinafter T): The Jomon period denotes the period from 15,000 years ago to 2,300 years ago. In February 2014 in Toyoma Prefecture, there was a huge buzz surrounding the discovery of 91 sets of human bones from the Jomon period. This discovery and other scientific investigations like it revealed that the Jomon civilization kept going for more than 10,000 years, a longer period than any other civilization in the world. FS: They say that during the Jomon period, people had to move around in order to hunt. Isn’t this correct? T: In recent years, international studies have revealed that the Jomon people enjoyed a rich lifestyle by settling and forming large communities. FS: I was taught that humans started building settlements from the Yayoi period when agricultural practices such as rice farming were imported from the continent. Isn’t this correct? T: This was our understanding up until now. However, the discovery of a large settlement among the Sannai-Maruyama ruins in Aomori Prefecture changed our perceptions about life during the Jomon period. Among the remains discovered here was the site of a huge house, a 15-meter wide street, and six large wooden pillars from what appears to be an observation tower. In addition, the excavation of tens of thousands of pieces of pottery, including clay figures, proved that a high level of technology existed during this period. FS: How did they obtain food? T: Because there were forests close to the settlement, the environment provided them with abundant sources of food – most notably chestnuts and acorns – to harvest. It seems that they made the best use of the changing seasons by harvesting seasonal plants, and hunting fish and other animals. Furthermore, traces of cooked food, such as fish or meat were found on pottery shards. Also it was discovered that the people of the period wore garments made of cloth. FS: During this period agriculture began in Western Asia and China. It must have had been introduced to Japan, but why didn’t Japan adopt these methods? T: In order to begin farming, it is necessary to clear land; the natural environment must be destroyed. It is thought that at that time Japan had such abundant natural resources that it was not necessary to do this. They were able to live in harmony with nature, a sustainable lifestyle that is now sought by people all over the world. FS: Why is the period called the Jomon period? T: This is because patterns created with ropes have been seen in many excavated pieces of pottery; the kanji for “jo” from the word “Jomon” refers to a kind of rope made from plant fibers. Fine patterns in the pottery signify that gods and spirits dwell inside these objects. The well-known Japanese artist OKAMOTO Taro said that he was inspired by Jomon patterns and clay figures. You might say that the origins of the Shinto religion – which places an emphasis on our coexistence with nature’s gods – are in Jomon culture.

留学生りゅうがくせい
ryuugakusei
Foreign Student
以下いかりゅう):
ika, ryuu
hereinafter FS
2015にせんじゅうごねん
nisenn jyuugo nenn
two thousand fifteen [year]
5月ごがつ
gogatsu
May
ni
on
ロンドンろんどん
ronndonn
London
de
in
ひらかれた
hirakareta
held
オークションおーくしょん
o-kusyonn
(an) auction
で、
de,
at
縄文じょうもん時代じだい
jomon jidai no
Jomon period
1いったい土偶どぐう
ittaino doguu ni
a clay figure
1億9千万いちおくきゅうせんまんえん
ichioku kyuusennmann enn no
one hundred ninety million yen
がついて
ne ga tsuite
sold for when
話題わだい
wadai to
quite (a) stir
なりました。
narimashita.
was caused
この
kono
this
高値たかね
takane
high price
no
for
理由りゆう
riyuu wo
(the) reasons
説明せつめいしていただけませんか。
setsumei shite itadake masenn ka.
could (you) explain ?
先生せんせい
sennsei
Teacher
以下いかせん):
ika, senn
hereinafter T
縄文じょうもん時代じだい
jomon jidai ha
(the) Jomon period
1万5千いちまんごせんねん
ichimann gosenn nenn
fifteen thousand years
まえ
mae
ago
から
kara
from
2千300にせんさんびゃくねん
nisenn sannbyaku nenn
two thousand three hundred years
まえごろ
mae goro
ago [around]
までを
made wo
to
します。
sashimasu.
denotes (the period)
2014にせんじゅうよんねん
nisenn jyuuyonenn
two thousand fourteen [year]
2月にがつ
nigatsu
February
ni
in
富山県とやまけん
toyamakenn
Toyoma Prefecture
de
in
91きゅうじゅういったい
kyuujyuuittai
ninety-one sets
no
of
縄文じょうもん時代じだい
jomon jidai
(the) Jomon period
no
from
人骨じんこつ
jinnkotsu ga
human bones
発見はっけんされ
hakkennsare
(the) discovery (of)
大注目だいちゅうもくされました。
taichuumoku saremashita.
there was (a) huge buzz (surrounding)
この発見はっけん
kono hakkenn
this discovery
ya
and
ほか
hoka no
other
科学かがく調査ちょうさで、
kagaku chousa de,
scientific investigations (like it)
縄文じょうもん文明ぶんめい
jyuomonn bunnmei ga
(the) Jomon civilization
世界せかい
sekai
(the) world
でも
demo
in
るいのない
rui no nai
(a longer period than) any other
1万いちまんねん
ichimann nenn
ten thousand years
以上いじょう
ijyou
more than
mo
for
つづいた
tsuzuita
kept going
文明ぶんめいであった
bunnmei de atta
civilization
ことが
koto ga
that
わかりました。
wakari mashita.
revealed
りゅう
ryuu
FS
縄文じょうもん時代じだい
jomon jidai
(the) Jomon period
ha
during
狩猟しゅりょうする
shuryou suru
to hunt
ために
tame ni
in order
移動いどうしなければならなかった
idou shinakereba naranakatta
(people) had to move (around)
to
that
いわれます。
iware masu.
(they) say
それは
soreha
this
本当ほんとうですか。
honntou desu ka.
isn’t correct ?
せん
senn
T
近年きんねん
kinnnenn
recent years
no
in
国際的こくさいてき研究けんきゅうで、
kokusaiteki na kennkyuu de,
international studies
縄文じょうもん人々ひとびと
jomon no hitobito ha
(the) Jomon people
大集落だいしゅうらく
daisyuuraku wo
large communities
形成けいせいし、
keisei shi,
forming and
定住ていじゅうして
teijyuu shite
by settling
ゆたかな
yutaka na
rich
生活せいかつ
seikatsu wo
(a) lifestyle
していた
shite ita
enjoyed
ことが
koto ga
that
わかりました。
wakari mashita.
have revealed
りゅう
ryuu
FS
人々ひとびと
hitobito ga
humans
定住生活ていじゅうせいかつ
teijyuu seikatsu wo
building settlements [life]
はじめたのは、
hajimeta noha,
started
こめづくり
komedukuri
rice farming
など
nado
such as
農耕のうこう文化ぶんか
noukou bunnka ga
agricultural practices
大陸たいりく
tairiku
(the) continent
から
kara
from
はいってきた
haitte kita
(when) were imported
弥生やよい時代じだい
yayoi jidai
(the) Yayoi period
から、
kara,
from
to
that
おそわりました。
osowari mashita.
(I) was taught
そうではないのですか。
soudeha nai no desuka.
isn’t this correct ?
せん
senn
T
これまでは
koremade ha
up until now
そのように
sonoyou ni
this
おもわれてきました。
omowarete kimashita.
was (our) understanding
しかし、
shikashi,
however
青森県あおもりけん
aomorikenn
Aomori Prefecture
de
in
発見はっけんされた
hakkenn sareta
(the) discovery (of)
三内さんない丸山まるやま遺跡いせき
sannnai maruyama iseki
(the) Sannai-Maruyama ruins
no
among
巨大きょだい
kyodai na
large
集落跡しゅうらくあとが、
syuuraku ato ga,
(a) settlement
縄文じょうもん時代じだい
jomon jidai
(the) Jomon period
no
during
生活せいかつ
seikatsu no
(about) life
認識にんしき
ninnshiki wo
(our) perceptions
えました。
kae mashita.
changed
ここでは
kokodeha
here (was)
遺跡いせき
iseki
(the) remains
なかから
no naka kara
among
巨大きょだい
kyodai na
huge
住居じゅうきょ
jyuukyo
(a) house
ya
and
15じゅうごメートルめーとるはば
jyuugo me-toru haba no
fifteen-meter wide
道路どうろ
douro,
(a) street
6ろっぽん大木たいぼく
ropponn no taiboku wo
six large wooden
はしらとした
hashira to shita
pillars
物見台ものみだい
monomidai
(an) observation tower
のようにえる
no youni mieru
(from what) appears to be
あと
ato ga
(the) site (of)
つかっています。
mitsukatte imasu.
discovered
また
mata
in addition
数万すうまんてんにのぼる
suumann tenn ni noboru
tens of thousands of pieces (of)
土偶どぐう
doguu
clay figures
などの
nado no
including
土器どき
doki ga
pottery
発掘はっくつされ、
hakkutsu sare,
(the) excavation (of)
当時とうじ
touji
this period
には
niha
during
高度こうど技術ぎじゅつ
koudo na gijyutsu ga
(a) high level of technology
あった
atta
existed
ことが
koto ga
that
わかってきました。
wakatte kimashita.
proved
りゅう
ryuu
FS
もの
tabemono ha
food
どうして
doushite
how
いたのですか。
ita no desu ka.
did (they) obtain ?
せん
senn
T
集落しゅうらく
syuuraku no
(the) settlement
ちかくには
chikaku ni ha
close to
もり
mori ga
forests
あり、
ari,
(because) there were
周囲しゅういには
shuui niha
(the) environment
採取さいしゅできる
saishu dekiru
to harvest
主食しゅしょく
shushoku no
most notably <staple food>
くり
kuri
chestnuts
ya
and
どんぐり
donnguri
acorns
などの
nado no
[and such]
豊富ほうふ
houfu na
abundant
べものを
tabemono wo
(sources of) food
べていました。
tabete imashita.
provided (them) with
四季しき
shiki wo
(the) changing seasons
利用りようし、
riyou shi,
(they) made the best use of
季節きせつ
kisetsu no
seasonal
植物しょくぶつ
shokubutsu no
plants
採取さいしゅ
saishu
harvesting
また
mata
and
さかな
sakana
fish
ya
and
動物どうぶつ
doubutsu wo
other animals
って
totte
hunting
いた
ita
by
ことが
koto ga
that
うかがえます。
ukagae masu.
(it) seems
さらに
sarani
furthermore
陶器とうきのかけら
touki no kakera
pottery shards
ni
on
さかな
sakana
fish
ya
or
にく
niku
meat
などを
nado wo
such as
煮炊にたきした
nitaki shita
cooked (food)
痕跡こんせき
konnseki ga
traces (of)
のこっています。
nokotte imasu.
were found
また、
mata,
also
当時とうじ
touji
(the) period
no
of
人々ひとびと
hitobito ga
(the) people
ぬの
nuno no
(made of) cloth
衣服いふく
ifuku wo
garments
けていた
minitsukete ita
wore
こと
koto
that
mo
[also]
わかりました。
wakari mashita.
(it) was discovered
りゅう
ryuu
FS
そのころ
sono koro
during this period
西にしアジアあじあ
nishi ajia
Western Asia
ya
and
中国ちゅうごく
chuugoku
China
では
deha
in
農耕のうこう
noukou ga
agriculture
はじまっていました。
hajimatte imashita.
began
日本にほん
nihonn
Japan
にも
nimo
to
つたわってきたはずです
tsutawatte kita hazu desu
(it) must have had been introduced
が、
ga,
but
日本にほん
nihonn ha
Japan
なぜ
naze
why
れなかったのですか。
ukeire nakatta no desuka.
didn’t adopt (these methods) ?
せん
senn
T
農業のうぎょう
nougyou wo
farming
はじめる
hajimeru
begin
には
niha
in order to
田畑たはた
tahata wo
land
ひら
kirihiraku
to clear
必要ひつようがあり、
hitsuyou ga ari,
(it) is necessary
自然しぜん
shizenn wo
(the) natural environment
破壊はかいしなければなりません。
hakai shinakereba narimasenn.
must be destroyed
当時とうじ
touji no
at that time
日本にほん
nihonn ha
Japan
そう
sou
this
しなくとも
shinakutomo
(it) was not necessary to do
自然しぜんめぐみが
shizenn no megumi ga
natural resources (that)
あったから
atta kara
had (such) abundant
to
that
かんがえられています。
kanngae rarete imasu.
(it) is thought
自然しぜん
shizenn
nature
to
with
共生きょうせいすることで、
kyousei suru koto de,
in harmony
いま
ima,
now
世界せかい
sekai de
all over the world
もとめられている
motomerarete iru
(that) is sought (by people)
持続じぞく可能かのう
jizoku kanou na
sustainable
生活せいかつ
seikatsu wo
(a) lifestyle
することが
surukoto ga
live
できたのです。
dekita no desu.
(they) were able to
りゅう
ryuu
FS
なぜ、
naze,
why
縄文じょうもん時代じだい
jomon jidai to
(the) Jomon period
ぶのですか。
yobu no desu ka.
is (the period) called ?
せん
senn
T
縄文じょうもん
jomon
(the word) Jomon
no
from
じょう
jyou
jo
ha
(the kanji) for
「なわ」の
nawa no
(a kind of) rope (made from plant fibers)
ことで、
koto de,
refers to
出土しゅつどした
shutsudo shita
excavated
土器どき
doki no
pieces of pottery
おお
ooku
many
に、
ni,
in
なわ文様もんよう
nawa no monn you ga
patterns created with ropes
られる
mirareru
have been seen
から
kara
because
です。
desu.
(this) is
土器どき
doki
(the) pottery
no
in
文様もんよう
monnyou ha
patterns
繊細せんさいで、
sennsai de,
fine
神々かみがみたましい
kamigami no tamashii ga
gods and spirits
宿やどっている
yadotteiru
dwell (inside these objects)
イメージいめーじがあります。
ime-ji ga arimasu.
signify (that)
日本にほん
nihonn no
Japanese
著名ちょめい
chomei na
well-known
画家がか
gaka no
(the) artist
岡本おかもと太郎たろうは、
okamoto tarou ha,
Okamoto Taro
縄文じょうもん文様もんよう
jomon no monnyou
Jomon patterns
ya
and
土偶どぐう
doguu
clay figures
から
kara
by
インスピレーションいんすぴれーしょんけた
innsupire-syonn wo uketa
(he) was inspired
to
that
いいます。
iimasu.
said
自然しぜんかみ
shizenn no kami
nature’s gods
to
with
共生きょうせいすること
kyousei suru koto
(our) coexistence
ni
on
おもきを
omoki wo
(an) emphasis
oku
(which) places
神道しんとう
shinntou
(the) Shinto religion
no
of
源流げんりゅう
gennryuu ha
(the) origins
縄文じょうもん文化ぶんか
jomon bunnka
Jomon culture
ni
in
ある
aru
are
to
that
いえるでしょう。
ieru deshou.
(you) might say

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