Between the Facts of History and Tolerance

Society of Co-exitence |歴史の事実と許容の間

Between the Facts of History and Tolerance

Izanami: The world condemned Japan fiercely after its defeat in World War II. Izanagi: Since its defeat, Japan has strived to become a peaceful country, but some countries still continue anti-Japanese education that labels Japan as a cruel country. Behind these feelings lie a history and human nature. Izanami: Japan has expressed their apologies to countries that have suffered damage from the war and other causes. However, even if the basis includes some false elements, the government does not explicitly point them out. Izanagi: The Government has taken a so-called “mature response” approach to such countries. Izanami: They do not refute the facts head-on, even if they disagree. This is based on the Japanese idea that if they refute the allegations, they will create further arguments and the conflict will expand. Izanagi: During the war, Japanese were taught that Americans were brutal and fought with fierce hostility, though Japan was eventually defeated by the atomic bomb. Now, Japan and the USA have a friendly relationship. Izanami: In the 19th century, there was growing concern that Japan would be turned into a Western colony, and a civil war broke out between two forces over how to deal with the West. Izanagi: One power wanted to maintain the system with the shogun at the top. The other power, the government force, wanted to reform the system to be centered around the Emperor. Izanami: In 1868, the Reform Army marched on Edo (now Tokyo) and was close to a decisive battle against the regime-keeping military force. Izanagi: A meeting between SAIGO Takamori, the chief of sta of the government forces, and KATSU Kaishu, the shogunate's top military ocer, resulted in the decision to vacate Edo Castle and bloodshed was avoided. Izanami: This was followed by the Meiji period (19th-20th century), which was the driving force behind Japan’s modernization. Izanagi: There were many clans (countries) in Japan at that time, in which language and culture differed greatly between them. It was difficult to communicate at meetings in Tokyo. Izanami: Nevertheless, some believe that the reason why major conflicts did not occur is because Japan was almost a mono-ethnic population. Izanagi: Some question whether the Japanese are racist, seeing modern Japan’s reluctant policy of accepting immigrants. Izanami : However, Japan has long opposed racial discrimination. Izanagi: At the Paris Conference of 1919, held after the First World War, Japan was the first country in the world to propose the elimination of racial discrimination. Izanami: Many countries agreed to this proposal, but it was not enacted due to opposition from the US, UK and some other big countries. Izanagi: The egos of the major powers are carried over from one era to the next. For example, it does not make sense to say that large states should have nuclear weapons while small states shouldn’t. Izanami: It cannot be considered fair unless the major powers themselves say that they will give up their nuclear weapons. Izanagi: The people of the major powers also understand the logic of their selfishness, but they do not acknowledge or speak out about their advantages. People live in a situation where the desire for goodness and ego coexist. ( From September issue, 2022 / 2022年9月号より)

いざ なみ
izanami:
Izanami
だい世界せかい大戦たいせん
dai’niji’sekai’taisenn
World War II
ni
in
敗れたやぶ
yabureta
after its defeat
日本にほん対したい
nihonn ni taishi,
Japan
世界せかい
sekai ha
the world
激しくはげ
hageshiku
fiercely
非難ひなんしました。
hinann shi mashita.
condemned
イザなぎ
izanagi:
Izanagi
敗戦はいせん
haisenn’go,
since its defeat
日本にほん
nihonn ha
Japan
平和へいわ
heiwa na
peaceful
国家こっか
kokka wo
a country
目指しめざてきました
mezashite ki mashita
has strived to become
が、
ga,
but
日本にほん
nihonn ha
Japan
残酷ざんこく
zannkoku na
cruel
くにである
kuni de aru
labels as a country
という
to iu
that
反日はんにち教育きょういく
hannnichi’kyouiku wo
anti-Japanese education
いま
ima mo
still
続けてつづいる
tsudukete iru
continue
くにもあります。
kuni mo ari masu.
some countries
その
sono
these feelings
うらには
ura niha
behind
歴史れきし
rekishi
a history
to
and
人間にんげん
ninngenn no
human
さがが
saga ga
nature
絡んからでいます。
karannde i masu.
lie
いざなみ
izanami:
Izanami
日本にほん
nihonn ha
Japan
戦争せんそう
sennsou
the war
など
nado
and other causes
de
from
被害ひがい
higai wo
damage
受けた
uketa
that have suffered
くに
kuni
countries
ni
to
謝罪しゃざい
shazai wo
their apologies
表明ひょうめいしてきています。
hyoumei shite kite i masu.
has expressed
しかし、
shikashi,
however
政府せいふは、
seifu ha,
the government
その根拠こんきょ
sono konnkyo ni
the basis
事実じじつでないことが
jijitsu de nai koto ga
some false elements
含まれてふくいて
fukumarete ite
includes
も、
mo,
even if
強くつよく
tsuyoku
explicitly
指摘してき
shiteki
point them out
しません。
shi masenn.
does not
イザなぎ
izanagi:
Izanagi
政府せいふ
seifu ha
the Government
そのような
sono you na
such
くに
kuni
countries
に対してたい
ni taishite,
to
いわゆる
iwayuru
so-called
大人おとな対応たいおう」をしています。
“otona no taiou” wo shite i masu.
has taken a mature response approach
いざなみ
izanami:
Izanami
同意どういできないことがあっても、
doui deki nai koto ga atte mo,
even if they disagree
正面しょうめんから
shoumenn kara
head-on
反論はんろんしないのです。
hannronn shi nai no desu.
they do not refute the facts
それは、
sore ha,
this
反論はんろんすれば
hannronn sureba
if they refute the allegations
さらなる
sara naru
further
反論はんろん
hannronn wo
arguments
生み
umi,
they will create and
争いあらそ
arasoi ga
the conflict
拡大かくだいしていく
kakudai shite iku
expand
だろう
darou
will
という
to iu
that
日本的にほんてき発想はっそうから
nihonn’teki’hassou kara
the Japanese idea
来ています。
kite i masu.
is based on
イザなぎ
izanagi:
Izanagi
日本にほん国民こくみん
nihonn’kokuminn ha
Japanese
戦時せんじちゅう
sennji’chuu,
during the war
アメリカ人じん
amerika’jinn ha
Americans
残忍ざんにん
zannninn da
were brutal
to
that
教育きょういくされ、
kyouiku sare,
were taught and
激しいはげ
hageshii
fierce
敵対心てきたいしん
tekitai’shinn
hostility
de
with
戦いたたかました
tatakai mashita
fought
が、
ga,
though
原子げんし爆弾ばくだん落とさ
gennshi’bakudann wo otosare
by the atomic bomb
敗れましやぶた。
yabure mashita.
(Japan was eventually) defeated
いま
ima,
now
両国りょうこく
ryoukoku ha
Japan and the USA
友好ゆうこう関係かんけい
yuukou’kannkei ni
a friendly relationship
あります。
ari masu.
have
いざなみ
izanami:
Izanami
19世紀せいき
juukyuu seiki,
in the nineteenth century
日本にほん
nihonn ga
Japan
欧米おうべい
oubei no
Western
植民地しょくみんち
shokuminn’chi
a colony
ni
into
される
sareru
would be turned
という
to iu
that
不安ふあん
fuann ga
there was concern
大きくおおなり、
ookiku nari,
growing and
欧米おうべい
oubei
the West
への
heno
with
対応たいおう
taiou
how to deal
をめぐって
wo megutte
over
二つふた
futatsu no
two
勢力せいりょく
seiryoku
forces
による
ni yoru
between
内乱ないらん
nairann ga
a civil war
起きました。
oki mashita.
broke out
イザなぎ
izanagi:
Izanagi
一つひと
hitotsu ha
one
将軍しょうぐん頂点ちょうてんとした
shougunn wo choutenn to shita
with the shogun at the top
体制たいせい
taisei wo
the system
維持いじしたい
iji shi tai
wanted to maintain
勢力せいりょく
seiryoku.
power
もう一つひと
mou hitotsu ha
the other
官軍かんぐんという
kanngunn to iu
the government force
天皇てんのう
tennnou wo
the Emperor
中心ちゅうしんとした
chuushinn to shita
to be centered around
体制たいせいへと
taisei heto
the system
改革かいかくしたい
kaikaku shi tai
wanted to reform
勢力せいりょくです。
seiryoku desu.
power
いざなみ
izanami:
Izanami
1868ねん
senn happyaku rokujuu hachi nenn
eighteen sixty-eight [year]
ni
in
改革かいかくぐん
kaikaku’gunn ha
the Reform Army
江戸えど
edo
Edo
現在げんざい
(gennzai no
now
he
on
進軍しんぐんし、
shinngunn shi,
marched and
体制たいせい維持軍いじぐん
taisei’iji’gunn
the regime-keeping military force
との
tono
against
決戦けっせん
kessenn ga
to a decisive battle
間近まぢかとなっていました。
madika to natte i mashita.
was close
イザなぎ
izanagi:
Izanagi
官軍かんぐん参謀さんぼう
kanngunn’sannbou no
the chief of staff of the government forces
西郷さいごう隆盛たかもり
saigou takamori
Saigo Takamori
to
and
幕府ばくふ
bakufu no
the shogunate's
軍事ぐんじトップだった
gunnji’toppu datta
top military officer
勝海舟かつかいしゅう
katsu kaishuu
Katsu Kaishu
とのあいだ
tono aida de
between
会談かいだん行わおこなれ、
kaidann ga okonaware,
a meeting
江戸城えどじょう明け渡しあわた
edojou akewatashi ga
to vacate Edo Castle
決まり
kimari,
resulted in the decision and
流血りゅうけつ
ryuuketsu ha
bloodshed
避けられました。
sake rare mashita.
was avoided
いざなみ
izanami:
Izanami
こののち
kono nochi,
[after] this
日本にほん
nihonn no
Japan’s
近代化きんだいか
kinndai’ka
modernization
no
behind
原動力げんどうりょく
genn’douryoku to
the driving force
なった
natta
which was
明治めいじ時代じだい
meij ijidai
the Meiji period
(19
(juukyuu
nineteenth
~
[from]
20世紀せいき
nijusseiki
[to] twentieth century
ga
by
始まりはじます。
hajimari masu.
was followed
イザなぎ
izanagi:
Izanagi
当時とうじ
touji
that time
no
at
日本にほん
nihonn
Japan
には
niha
in
たくさんの
takusann no
many
はん
hann
clans
くに)が
(kuni) ga
countries
あり、
ari,
there were in which
言葉ことば
kotoba
language
mo
and
文化ぶんか
bunnka mo
culture
はん
hann
them
de
between
大きくおお
ookiku
greatly
違いちがました。
chigai mashita.
differed
東京とうきょう
toukyou
Tokyo
での
deno
in
会合かいごう
kaigou
meetings
では、
deha,
at
意志いし疎通そつう困難こんなん
ishi no sotsuu konnnann
difficult to communicate
でした。
deshita.
it was
いざなみ
izanami:
Izanami
それでも
sore demo
nevertheless
大きなおお
ookina
major
争いあらそ
arasoi ga
conflicts
起きなかったのは、
oki nakatta noha,
the reason why did not occur
日本にほん
nihonn ga
Japan
ほぼ
hobo
almost
単一民族たんいつみんぞく
tannitsu’minnzoku
a mono-ethnic population
であった
de atta
was
からだ
kara da
is because
という
to iu
that
見方みかたがあります。
mikata ga ari masu.
some believe
イザなぎ
izanagi:
Izanagi
現代げんだい
genndai no
modern
日本にほん
nihonn ga
Japan’s
移民いみん
iminn no
immigrants
受け入れうい
ukeire
accepting
ni
of
消極的しょうきょくてき
shoukyoku’teki na
reluctant
政策せいさく
seisaku wo
policy
とっていることから、
totte iru koto kara,
seeing
日本人にほんじん
nihonnjinn ha
the Japanese
人種じんしゅ差別さべつ主義しゅぎ
jinnshu’sabetsu’shugi
are racist
ではないのか
deha nai noka
whether
というこえもあります。
to iu koe mo ari masu.
some question
いざなみ
izanami:
Izanami
しかし、
shikashi,
however
日本にほん
nihonn ha
Japan
むかしから
mukashi kara
long
人種じんしゅ差別さべつ
jinnshu’sabetsu ni
racial discrimination
反対はんたいしています。
hanntai shite i masu.
has opposed
イザなぎ
izanagi:
Izanagi
だいいち世界せかい大戦たいせん
dai’ichiji’sekai’taisenn’go no
after the First World War
1919ねん
senn kyuuhyaku juu kyuu nenn
nineteen nineteen [year]
ni
of
開催かいさいされた
kaisai sareta
held
パリ会議かいぎ
pari’kaigi
the Paris Conference
で、
de,
at
日本にほん
nihonn ha
Japan
世界せかい
sekai
the world
ni
in
先がけてさき
sakigakete
was the first country
人種じんしゅ差別さべつ撤廃てっぱい提案ていあんをしました。
jinnshu’sabetsu’teppai’teiann wo shi mashita.
to propose the elimination of racial discrimination
いざなみ
izanami:
Izanami
この
kono
this
提案ていあん
teiann
proposal
ni
to
多くおお
ooku no
many
くに
kuni ga
countries
賛成さんせいしました
sannsei shi mashita
agreed
が、
ga,
but
アメリカや
amerika ya
the US
イギリス
igirisu
UK
などの
nado no
and other
大国たいこく
taikoku
some big countries
no
from
反対はんたい
hanntai
opposition
de
due to
成立せいりつしませんでした。
seiritsu shi masenn deshita.
it was not enacted
イザなぎ
izanagi:
Izanagi
どの時代じだいでも、
dono jidai demo,
from one era to the next
大国たいこく
taikoku
the major powers
no
of
エゴを
ego wo
the egos
通しとおます。
tooshi masu.
are carried over
例えばたと
tatoeba,
for example
大国たいこく
taikoku ga
large states
核兵器かくへいき
kaku’heiki wo
nuclear weapons
持つことは
motsu koto ha
have
当然とうぜん
touzenn to
should
しながら、
shi nagara,
while
小国しょうこく
shoukoku ha
small states
ダメ
dame
shouldn’t
という
to iu
to say that
道理どうり通りとおません。
douri ha toori masenn.
it does not make sense
いざなみ
izanami:
Izanami
大国側だいくにがわ
taikoku’gawa ga
the major powers
自らみずか
mizukara,
themselves
核兵器かくへいき
kaku’heiki wo
their nuclear weapons
放棄ほうきするから
houki suru kara
they will give up
to
that
言わなければ、
iwa nakere ba,
unless say
公平こうへいとは
kouhei toha
fair
いえません。
ie masenn.
it cannot be considered
イザなぎ
izanagi:
Izanagi
大国たいこく
taikoku
the major powers
no
of
国民こくみん
kokuminn
the people
mo
also
その
sono
their
身勝手みがって
migatte na
of selfishness
論理ろんり
ronnri ha
the logic
わかっています
wakatte i masu
understand
が、
ga,
but
自国じこく
jikoku ga
their
有利ゆうりであること
yuuri de aru koto
advantages
には
niha
about
こえはあげません。
koe ha age masenn.
they do not acknowledge or speak out
ひとは、
hito ha,
people
ぜん
zenn
goodness
wo
for
求めるもとこころ
motomeru kokoro
the desire
to
and
エゴが
ego ga
ego
共存きょうぞんするなか
kyouzonn suru naka
a situation where coexist
de
in
生きているのです。
ikite iru no desu.
live

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