Bewildered by the Difference in Food Culture

Japan Watching | 食文化の違いにうろたえる

Bewildered by the Difference in Food Culture

In recent years, more tourists are coming to Japan from Southeast Asia. It is predicted that from now on there will be an increase in the numbers of tourists from Islamic countries. In response, the Japanese tourism industry is preparing to receive them. The other day, I had a chat with a chef of a hotel, which is trying to increase its Islamic custom. He said, “I am nervous about their food, since Islamic tourists can’t consume pork or alcohol.” When I said, “It is difficult for Japanese to understand the logic that beef is ok, but pork, isn’t” he had this to say: “Many Hindu people steer clear of beef.” Chefs can get bewildered, since foreign tourists cannot have some foods due to their religion and food culture. That day, I discussed this with my wife while having sashimi for dinner. When I said, “Conversely, some people eat snails, snakes, or even dog; cuisine that Japanese would be loath to eat,” my wife said this: “Several decades ago foreigners called sushi or sashimi ‘raw fish,’ and viewed the Japanese who consumed it as barbarians.” “But “ikezukuri” – sashimi cut from the live body of a fish, with its head and tail left intact – is a traditional style of Japanese cooking that is cruel,” I said. Then my wife said, “I’m doing something even more cruel almost every day.” She continued: “I cut up the corpses of fish or animals, and boil or bake them.” I realized that human beings are crueler than carnivorous animals. My wife added, “You are eating them and saying that they’re delicious.” ( From September issue, 2014 / 2014年9月号より)

近年きんねん
Kinnnen,
(in) recent years
東南とうなんアジアあじあ
Tounan’ajia
Southeast Asia
から
kara
from
日本にほん
Nihon
Japan
への
e/he no
to
観光客かんこうきゃく
kankoukyaku ga
tourists
えています。
fuete imasu.
more are coming
今後こんご
Kongo wa/ha
from now on
イスラムいすらむ諸国しょこく
Isuramu’shokoku
Islamic countries
からの
kara no
from
観光客かんこうきゃく
kankoukyaku ga
(the numbers of) tourists
えるだろう
fueru darou
there will be (an) increase (in)
to
that
予測よそくされています。
yosoku sarete imasu.
(it) is predicted
それにともない、
Sore ni tomonai,
in response [to it]
日本にほん
Nihon no
Japanese
観光かんこう業界ぎょうかい
kankou’gyoukai wa/ha
(the) tourism industry
その
sono
them
れの
ukeire no
to receive
準備じゅんびすすめています。
junbi o/wo susumete imasu.
is preparingthe other day
先日せんじつ
Senjitsu,
the other day
イスラムいすらむのおきゃく
Isuramu no okyaku o/wo
(its) Islamic custom
やそうと
fuyasou to
to increase
している
shite iru
(which) is trying
ホテルほてる
hoteru
(a) hotel
no
of
シェフしぇふ
shefu
(a) chef
to
with
はなし
hanashi o/wo
(a) chat
しました。
shimashita.
(I) had
かれは、
Kare wa/ha,
he
イスラムいすらむ観光客かんこうきゃく
“Isuramu no kankoukyaku wa/ha
Islamic tourists
豚肉ぶたにく
butaniku,
pork
さけ
sake ga
(or) alcohol
だめ
dame
can’t consume
なので
nanode
since
料理りょうり
ryouri
(their) food
には
niwa/ha
about
神経しんけい使つかいますよ」
shinkei o/wo tsukaimasu yo”
(I) am nervous
to
[that]
いました。
iimashita.
said
わたし
Watashi ga
I
牛肉ぎゅうにく
“Gyuuniku wa/ha
beef
OKおーけー
OK
is ok
だけど、
dakedo,
but
豚肉ぶたにく
butaniku wa/ha
pork
だめ
dame
isn’t
という
to iu
that
論理ろんりは、
ronri wa/ha,
(the) logic
日本人にほんじん
Nihonjin
Japanese
には
niwa/ha
for
理解りかいしづらい
rikai shizu/durai
difficult to understand
ですね」
desu ne”
(it) is
to
[that]
iu
said
と、
to,
when
かれ
kare wa/ha
he
こういました。
kou iimashita.
had this to say
ヒンズー教ひんずーきょうひと
“Hinzu-kyou no hito wa/ha
Hindu people
牛肉ぎゅうにく
gyuuniku o/wo
beef
敬遠けいえんするひと
keien suru hito ga
steer clear (of)
おおいいですよ」
ooi desu yo”
many
と。
to.
[that]
外国人がいこくじん観光客かんこうきゃく
Gaikokujin’kankoukyaku wa/ha
foreign tourists
宗教しゅうきょう
shuukyou
(their) religion
ya
and
食文化しょくぶんか
shoku’bunka
food culture
により
ni yori
due to
べられないものがある
taberarenai mono ga aru
cannot have some foods
ので、
node,
since
シェフしぇふ
shefu wa/ha
chefs
困惑こんわくしているようです。
konwaku shite iru you desu.
can get bewildered
その
Sonohi,
that day
夕食ゆうしょく
yuushoku no
for dinner
刺身さしみ
sashimi o/wo
sashimi
べながら
tabenagara
while having
つま
tsuma
(my) wife
to
with
このはなし
kono hanashi o/wo
this [story]
しました。
shimashita.
(I) discussed
わたし
Watashi ga
I
反対はんたいに、
“Hantai ni,
conversely
かたつむり
katatsumuri
snails
ya
or
ヘビへび
hebi,
snakes
それに
sore ni
even
いぬ
inu
dog
など
nado
[and others]
日本人にほんじんには
Nihonjin niwa/ha
Japanese
抵抗ていこうのある
teikou no aru
(that) would be loath to eat
料理りょうり
ryouri o/wo
cuisine
べる
taberu
eat
ひとたち
hitotachi
people
mo
[also]
いるよ」
iru yo”
some
to
[that]
iu
said
と、
to,
when
つま
tsuma wa/ha
(my) wife
いました。
iimashita.
said (this)
「ひとむかし
“Hitomukashi
several decades
まえには
mae niwa/ha
ago
外国人がいこくじん
gaikokujin wa/ha
foreigners
寿司すし
sushi
sushi
ya
or
刺身さしみ
sashimi o/wo
sashimi
ローろーフィッシュふぃっしゅ』(なまさかな)と
“ro- fisshu” (nama no sakana) to
raw fish
び、
yobi,
called and
それを
sore o/wo
it
べる
taberu
(who) consumed
日本人にほんじん
Nihonjin o/wo
the Japanese
野蛮やばん
yaban
barbarians
to
as
みていたわ」
mite ita wa”
viewed
と。
to
[that]
「でも、
“Demo,
but
さかな
sakana
a fish
no
of
からだ
karada wa/ha
(the) body (of a fish)
かしたまま
ikashitamama
live
あたま
atama
(its) head
to
and
o o/wo
tail
のこして
nokoshite
with left intact
刺身さしみにする
mi o/wo sashimi ni suru
sashimi cut from
活造いけづくりは、
ikezu/dukuri wa/ha,
ikezukuri
伝統的でんとうてき
dentoutekina
traditional
日本にほん
Nihon no
Japanese
料理法りょうりほう
ryourihou
(a) style of cooking
だけど
dakedo
is ~ that
残酷ざんこく
zankoku
cruel
だよね」
da yo ne”
is
to
[that]
わたし
Watashi wa/ha
I
いました。
iimashita.
said
すると
Suruto
then
つま
tsuma wa/ha
(my) wife
わたしなんか、
“Watashi nanka,
I
ほとんど毎日まいにち
hotondo mainichi
almost every day
もっと
motto
even more
ひどい
hidoi
cruel
ことを
koto o/wo
something
しているわ」
shite iru wa”
am doing
to
[that]
い、
ii,
said [and]
こう
kou
[this]
つづけました。
tsuzu/dukemashita.
(she) continued
さかな
“Sakana
fish
ya
or
動物どうぶつ
doubutsu
animals
no
of
死骸しがい
shigai o/wo
(the) corpses
きざんで、
kizande,
(I) cut up and
たり
nitari
boil or
いたり
yaitari
bake (them)
している」と。
shite iru”to.
[that]
わたしは、
Watashi wa/ha,
I
人間にんげん
ningen wa/ha
human beings
肉食にくしょく動物どうぶつ
nikushoku’doubutsu
carnivorous animals
より
yori
than
残酷ざんこくなのだ
zankoku nano da
are crueler
to
that
づきました。
kizu/dukimashita.
realized
つま
Tsuma wa/ha
(my) wife
さらにいました。
sarani iimashita.
added
「あなたは、
“Anata wa/ha,
you
それを
sore o/wo
they
おいしい
oishii
are delicious
to
that
って
itte
(and) saying
べているのよ」。
tabete iru no yo.”
are eating (them)

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