Japanese Spirit Hidden in Washoku

Behind the Scene | 和食に秘められた日本人の心

Japanese Spirit Hidden in Washoku

Foreign Student (hereinafter FS): Washoku has been registered as an Intangible Cultural Heritage by UNESCO and is now eaten all over the world. What does the “wa” of washoku mean? Teacher (hereinafter T): Wa is the name of ancient Japan. Wa is used in many words such as washitsu (Japanese room) and wafuu (Japanese style). Accordingly, washoku means Japanese dishes. FS: Washoku is rich in variety, and includes sushi and tempura. What are its characteristics? T: Using seasonal ingredients and bringing out their flavors to create something healthy with a good nutritional balance. Furthermore, stock is used to bring out umami (savory) flavors in the ingredients. Its colorful appearance is designed to stimulate the appetite. FS:During which period did present-day washoku develop? T: One of the biggest steps in its development was when the Zen priest Dogen – who had trained in China and returned to Japan in the 14th century – cooked dishes using seasonal ingredients in Eiheiji Temple, Fukui Prefecture. Before that dishes were served by simply slicing up ingredients, and boiling or baking them. Dogen made the act of cooking itself an opportunity for spiritual training. There, shoujin ryouri was created. FS: Rather than raw meat, vegetables are mainly used in this cuisine, aren’t they? T: That’s right. He taught that aesthetic practice is part of everyday life; ingredients were not wasted but used in stock. As a result, exquisite and delicious shoujin ryouri, which utilizes many seasonal ingredients, was created. Furthermore, table manners such as eating without making a sound, were also considered part of one’s spiritual development. FS: How did Japanese cookery develop after this? T: As transport networks improved and local ingredients became available; among these, kelp and katsuobushi (small pieces of sliced dried bonito) became widely available, improving the umami flavor of stock. Furthermore, warriors used cuisine as a means to show courtesy (to their guests) and to entertain; displaying their political power with extravagant dishes. Dishes were not eaten at a table with others, but individually at a small table to which successive courses would be delivered. After this it was customary to put on another event, such as a noh play. FS: I often hear the word “kaiseki ryouri.” What kind of food is this? T: Sen no Rikyu, the master of the tea ceremony, had his doubts about the previously mentioned dining style, and suggested that ichijuu sansai (three dishes with one soup) were sufficient to entertain a guest. He explained that real hospitality was to cook seasonal ingredients with great care, with the host serving guests himself. This is the basic principal of kaiseki ryouri. Washoku was developed in this way, and it is often said that washoku is an art.

留学生りゅうがくせい
ryuugakusei
Foreign Student
以下いかりゅう):
ika, ryuu
(hereinafter FS)
和食わしょく
washoku ha
washoku
ユネスコゆねすこ
yunesuko
(by) UNESCO
世界せかい無形むけい文化遺産ぶんかいさん
sekai mukei bunnkaisann
(an) Intangible Cultural Heritage
ni
as
登録とうろくされ、
touroku sare,
has been registered and
いま
imaya
now
世界中せかいじゅう
sekaijyuu de
all over the world
べられています。
taberarete imasu.
is eaten
和食わしょく
washoku
washoku
no
of
」は
wa ha
(the) wa
どういう
douiu
what
意味いみですか。
imi desu ka.
does mean ?
先生せんせい
sennsei
Teacher
以下いかせん):
ika, senn
hereinafter T
は、
wa ha,
wa
古代こだい日本にほん
kodai nihonn
ancient Japan
no
of
名称めいしょう
meijshou
(the) name
です。
desu.
is
wa ha
wa
和室わしつ
washitsu
washitsu (Japanese room)
和風わふう
wafuu
(and) wafuu (Japanese style)
のように
no youni
such as
さまざまな
samazama na
many
言葉ことば
kotoba
words
ni
in
もちいられています。
mochiirarete imasu.
is used
したがって、
shitagatte,
accordingly
和食わしょく
washoku ha
washoku
日本にほん料理りょうり
nihonn ryouri wo
Japanese dishes
さします。
sashimasu.
means
りゅう
ryuu
FS
寿司すし
sushi
sushi
ya
and
てんぷらを
tennpura wo
tempura
はじめ
hajime
(and) includes
和食わしょく
washoku ha
washoku
バラエティーばらえてぃー
baraethi-
variety
ni
in
んでいます。
tonnde imasu.
is rich
どんな
donnna
what
特徴とくちょう
tokuchou ga
(its) characteristics
ありますか。
arimasu ka.
are ?
せん
senn
T
しゅん
shunn no
seasonal
素材そざい
sozai wo
ingredients
使つかって
tsukatte
using and
そのあじ
sono aji wo
(their) flavors
し、
hikidashi,
bringing out
栄養えいようバランスばらんすがよく
eiyou barannsu ga yoku
with (a) good nutritional balance
ヘルシーへるしーである
herushi- de aru
something healthy
ことです。
koto desu.
to create
さらに、
sarani,
furthermore
うま
umami
umami (savory)
成分せいぶん
seibunn wo
flavors (in the ingredients)
した
hikidashita
to bring out
だしが
dashi ga
stock
使つかわれます。
tsukaware masu.
is used
カラフルからふる
karafuru na
(its) colorful
いろどり
irodori ha
appearance
食欲しょくよく
shokuyoku wo
(the) appetite
そそります。
sosori masu.
is designed to stimulate
りゅう
ryuu
FS
今日こんにち
konnnichi no
present-day
和食わしょく
washoku ha
washoku
いつごろ
itu goro
which period
から
kara
during
発展はってんしたのですか。
hattenn shita no desuka.
did develop ?
せん
senn
T
14じゅうよん世紀せいき
jyuuyonn seiki
the fourteenth century
ni
in
中国ちゅうごく
chuugoku
China
de
in
修行しゅぎょうして
shugyou shite
(who) had trained and
帰国きこくした
kikoku shita
returned to Japan
禅僧ぜんそう
zennsou no
(the) Zen priest
道元どうげん
dougenn ga
Dogen
福井県ふくいけん
fukuikenn,
Fukui Prefecture
永平寺えいへいじ
eiheiji
Eiheiji Temple
de
in
四季しき
shiki no
seasonal
素材そざい
sozai wo
ingredients
活用かつようした
katsuyou shita
using
料理りょうり
ryouri wo
dishes
つくり、
tsukuri,
cooked
それが発展はってん
sorega hattenn
its development
no
in
おおきな
ookina
(one of ) the biggest
ステップすてっぷ
suteppu
steps
となりました。
to narimashita.
was (when) <became>
それまでの
soremade no
before that
料理りょうり
ryouri ha
dishes
素材そざい
sozai wo
ingredients
って、
kitte,
(by) slicing up and
たり
nitari
boiling or
いたりして
yaitari shite
baking (them)
ならべるだけでした。
naraberu dake deshita.
were simply served
道元どうげん
dougenn ha
Dogen
料理りょうり
ryouri wo
cooking
つくること
tsukuru koto
(the) act (of)
自体じたい
jitai wo
itself
精神せいしん修行しゅぎょう
seishinn shugyou
spiritual training
no
for
ba to
(an) opportunity
しました。
shimashita.
made
そこで
sokode
there
まれたのが、
umareta noga,
created
精進しょうじん料理りょうり
shojin ryouri
shojin ryouri
です。
desu.
was
りゅう
ryuu
FS
なまものを
namamono wo
raw meat
使つかわず
tsukawazu
rather than
野菜やさい
yasai wo
vegetables
主体しゅたいとした
shutai to shita
are mainly used in
料理りょうりのこと
ryouri no koto
(this) cuisine
ですね。
desune.
aren’t they ?
せん
senn
T
そのとおりです。
sono toori desu.
that’s right
修業しゅぎょう
shugyou ha
(aesthetic) practice
日々ひびらし
hibi no kurashi
everyday life
no
of
なかにある
naka ni aru
is part
という
toiu
that
おしえで、
oshie de,
(he) taught
素材そざい
sozai ha
ingredients
大切たいせつにされ、
taisetsu ni sare,
were not wasted but
あまった素材そざい
amatta sozai ha
[left over ingredients]
だし
dashi
stock
として
to shite
in
使つかわれました。
tsukaware mashita.
used
その結果けっか
sono kekka,
as a result
しゅん
shunn no
seasonal
素材そざい
sozai wo
ingredients
ふんだんに
funndann ni
many
使つかった
tsukatta
(which) utilizes
繊細せんさい
sennsai de
exquisite and
おいしい
oishii
delicious
精進しょうじん料理りょうり
shoujinn ryouri ga
shojin
つくられるようになりました。
tsukurareru you ni nari mashita.
ryouri
また、
mata,
was created
おと
oto wo
furthermore
てずに
tatezu ni
(a) sound without making
べる
taberu
eating
など
nado
such as
べるがわ作法さほう
taberu gawa no sahou
table manners
mo
also
精神せいしん修行しゅぎょう
seishinn shugyou to
part of one’s spiritual development
されました。
sare mashita.
were considered
りゅう
ryuu
FS
そのは、
sonogo ha,
this after
どのように
donoyouni
how
ひろがっていったのですか。
hirogatte itta no desu ka.
did (Japanese cookery) develop ?
せん
senn
T
流通りゅうつう
ryuutsuu ga
transport networks
発達はったつすると、
hattatsu suru to,
as improved and
各地かくち
kakuchi no
local
食材しょくざい
shokuzai ga
ingredients
はいるように
teni hairu youni
available
なりました。
nari mashita.
became
なかでも、
nakademo,
among these
昆布こんぶ
konnbu
kelp
to
and
かつおぶしは
katsuobushi ha
small pieces of sliced dried bonito
うまみを
umami wo
(the) umami flavor (of)
hikidasu
improving
だし
dashi
stock
として
to shite
[as]
普及ふきゅうしました。
fukyuu shimashita.
became widely available
さらに、
sarani,
furthermore
武士ぶし
bushi ha
warriors
権力けんりょく
kennryoku wo
(their) political power
誇示こじする
koji suru
displaying
手段しゅだん
shudann
(a) means
として
to shite
as
豪華ごうか
gouka na
extravagant
料理りょうり
rouri
dishes
de
with
儀礼ぎれい
girei
(to show) courtesy (to their guests)
ya
and
接待せったい
settai ni
to entertain
料理りょうり
ryouri wo
cuisine
活用かつようしました。
katsuyou shimashita.
used
料理りょうり
ryouri ha
dishes
みな
mina
others
de
with
テーブルてーぶる
te-buru
(a) table
wo
at
かこむのではなく、
kakomu nodeha naku,
were not eaten but
一人ひとりひとりに
hitori hitori ni
individually
おぜん
ozenn
(a) small table
de
at
次々つぎつぎ
tsugitsugi ni
(to which) successive
はこばれてくる
hakobarete kuru
would be delivered
コースこーす料理りょうり
ko-su ryouri to
courses [dishes]
なりました。
narimashita.
[become]
その
sonogo,
this after
のう観賞かんしょう
nou no kannshou
(a) noh play [viewing]
などをする
nado wo suru
such as
かい
nijikai mo
(to put) on another event
慣習かんしゅう
kannshuu to
customary
なりました。
nari mashita.
(it) was
りゅう
ryuu
FS
懐石かいせき料理りょうり」という
kaiseki ryouri to iu
kaiseki ryoui
言葉ことば
kotoba mo
(the) word
よく
yoku
often
きます
kiki masu
(I) hear
が、
ga,
[but]
これは、
koreha,
this
どんな
donnna
what kind of
料理りょうり
ryouri
food
ですか。
desu ka.
is ?
せん
senn
T
ちゃ
chanoyu
(the) tea ceremony
no
of
達人たつじん
tatsujinn,
(the) master
千利休せんのりきゅう
senn no rikyuu ha
Sen no Rikyu
このような風潮ふうちょう
konoyouna fuuchou
(the) previously mentioned dining style <such tendency>
ni
about
疑問ぎもん
gimonn wo
(his) doubts
もち、
mochi,
had and
ひと
hito wo
(a) guest
もてなすには
motenasu niha
to entertain
一汁三菜いちじゅうさんさい
ichijyuu sannsai
ichiju sansei
一杯いっぱいしるさん種類しゅるい料理りょうり)で
ippai no shiru to sannshurui no ryouri de
one soup with three dishes
十分じゅうぶん
jyuubunn
were sufficient
という
toiu
that
かんがえを
kanngae wo
[idea]
ひろめます。
hirome masu.
suggested
本当ほんとう
honntou no
real
もてなしは
motenashi ha
hospitality
しゅん料理りょうり
shunn no ryouri to
seasonal ingredients
心配こころくばりをして
kokoro kubari wo shite
with great care
つくり、
tsukuri,
to cook
ホストほすと自身じしん
hosuto jishinn ga
(the) host himself
すことに
dasu koto ni
with serving (guests)
ある
aru
was
to
that
きました。
toki mashita.
(he) explained
これが
korega
this
懐石かいせき料理りょうり
kaiseki ryouri
kaiseki ryouri
no
of
原点げんてん
genntenn
(the) basic principal
です。
desu.
is
和食わしょく
washoku ha
washoku
このように
konoyouni
in this way
発展はってんし、
hattenn shi,
was developed and
芸術げいじゅつ
geijyutsu
(washoku is an) art
to
that
いわれるようになりました。
iwareru you ni nari mashita.
(it) is (often) said

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