Can Japanese Culture “Save Humanity’s End”!?

Nihongo Spirit, Leading Article | 日本文化が「人類の終末」を救う!?

Can Japanese Culture “Save Humanity’s End”!?

The “Doomsday Clock,” regularly published by the Bulletin of the Atomic Scientists in the United States, pointed to “90 seconds” in 2023. Now, around the world, a movement is spreading among young people who choose not to have children, motivated by the desire not to subject them to crises like climate change or nuclear war. Politicians aim to win elections by proposing policies to help the poor now, rather than addressing future crises. In reality, it’s the politicians colluding with the wealthy who are causing suffering for the poor. However, people caught up in daily life often support them as saviors. Politicians, building their power on the support of the poor, can become dictatorial, and when power becomes too concentrated, they may even plunge the country into destruction due to delusions. Such history has repeated itself many times over, and it seems poised to repeat once more. Rather than the qualities of the politicians themselves, isn’t it the responsibility of the citizens who fail to discern them? While Japanese people possess a spirit of compassion toward others, they believed they were fighting for their own country’s interests when wars with foreign nations broke out. Japan should reflect upon them, and advocate for world peace through culture. (From April issue, 2024 / 2024年4月号より)

アメリカ
amerika
the United States
no
in
げんりょくがくしゃかいほう
gennshiryoku’kagakusha kaihou ga
the Bulletin of the Atomic Scientists
ていてき
teiki’teki ni
regularly
はっぴょうしている
happyou shite iru
published by
じんるいしゅうまつけい」が
“jinnrui no shuumatsu’dokei” ga
the Doomsday Clock
2023ねん
nisenn nijuu sann nenn
twenty twenty-three [year]
ni
in
「90びょう」を
“kyuujuu byou” wo
ninety seconds
しました。
sashi mashita.
pointed to
いま
ima,
now
かいでは、
sekai deha,
around the world
こうへんどう
kikou’henndou
climate change
ya
or
かくせんそう
kaku’sennsou
nuclear war
による
ni yoru
to
kiki
crises
などで
nado de
like
どもをくるしめたくない
kodomo wo kurushime taku nai
the desire not to subject them
として、
to shite,
motivated by
どもを
kodomo wo
children
たないことを
motanai koto wo
not to have
せんたくする
senntaku suru
who choose
うんどう
unndou ga
a movement
わかものたちの
wakamono tachi no
young people
あいだ
aida de
among
ひろがっています。
hirogatte i masu.
is spreading
せいは、
seijika ha,
politicians
いずれおとずれる
izure otozureru kiki
addressing future crises
よりも、
yori mo,
rather than
いま
ima,
now
まずしいひとたち
mazushii hitotachi wo
the poor
すく
sukuu
to help
せいさく
seisaku wo
policies
して、
uchi dashite,
by proposing
せんきょ
sennkyo ni
elections
とうとします。
katou to shi masu.
aim to win
じつのところ、
jitsu no tokoro,
in reality
まずしいひとびと
mazushii hitobito wo
the poor
くるしめているのは、
kurushimete iru noha,
who are causing suffering for
めるもの
tomeru mono
the wealthy
to
with
ちゃくしている
yuchaku shite iru
colluding
せい
seijika
politicians
です。
desu.
it’s
ところが、
tokoroga,
however
せいかつ
hibi no seikatsu ni
in daily life
われる
owareru
caught up
ひとびとは、
hitobito ha,
people
かれらを
karera wo
them
きゅうさいしゃ
kyuusaisha
saviors
として
to shite
as
します。
shiji shi masu.
(often) support
せい
seijika ha
politicians
まずしいひとびと
mazushii hitobito
the poor
no
of
shiji wo
the support
ばんにして
kibann ni shite
building their power on
どくさいしていき、
dokusai’ka shite iki,
can become dictatorial and
けんりょくしゅうちゅう
kennryoku shuuchuu ga
power becomes
ぎる
sugiru
too concentrated
to
when
もうそう
mousou
delusions
にかられて
ni karaete
due to
くに
kuni wo
the country
ほろぼす
horobosu
destruction
たいにさえ
jitai ni sae
into
おちいります。
ochiiri masu.
they may even plunge
このような
konoyouna
such
れき
rekishi ha
history
なん
nanndo mo
many times over
かえされてきました。
kurikae sarete kimashita.
has repeated itself
そして、
soshite,
and
また
mata
once more
かえされようとしています。
kurikae sare you to shite i masu.
it seems poised to repeat
これは、
kore ha,
[this]
せい
seijika
the politicians
しん
jishinn
themselves
no
of
しつ
shishitsu
the qualities
というより、
to iu yori,
rather than
それを
sore wo
them
けない
minuke nai
who fail to discern
こくみん
kokuminn
the citizens
ni
of
せきにん
sekininn ga
the responsibility
あるのではないでしょうか。
aru no deha nai deshou ka.
isn’t it?
ほんじん
nihonnjinn ha
Japanese people
あい
aite
others
wo
toward
おもいやる
omoi yaru
compassion
せいしんせい
seishinnsei wo
a spirit of
mochi
possess
ながら、
nagara,
while
がいこく
gaikoku
foreign nations
との
tono
with
せんそう
sennsou ga
wars
はじまる
hajimaru
broke out
to
when
こく
jikoku no
their own country’s
えき
rieki
interests
のためと
no tame to
for
しんじて
shinnjite
they believed
たたかいました。
tatakai mashita.
they were fighting
ほん
nihonn ha
Japan
はんせいし、
hannsei shi,
reflect upon them and
ぶん
bunnka
culture
つうじて
wo tsuujite
through
かいへい
sekai’heiwa
world peace
wo
for
びかける
yobi kakeru
advocate
べきです。
beki desu.
should

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