Japanese Religious Outlook

Behind the Scene | 日本人の宗教観

Japanese Religious Outlook

Foreign Student (hereinafter, FS): In Japan these days Halloween events are really catching on. I heard Japan is a Shinto and Buddhist country. Why do Japanese celebrate pagan events? Teacher (hereinafter, T): The Japanese not only celebrate Halloween, for a long time now they’ve also been celebrating Christmas and Valentine’s Day. For the majority of Japanese, especially for young people, these dates have no religious significance, rather they are simply enjoyable events. It has become customary to have cake on Christmas Day and present chocolates to people you like on Valentine’s Day. It is said the confectionery industry was responsible for starting these trends. Halloween, being associated with getting dressed up in costume, was easily accepted in Japan which already has a culture of cosplaying. It’s become a business opportunity for the clothing and food industries. Since Japan’s population mostly consists of a racially homogeneous group, there’s a tendency to accept anything as long as it is enjoyable, regardless of who devises the event. Young people generally view Oriental events as being outdated, while Western events are seen as being fashionable. FS: On the other hand, I heard that 80% of Japanese visit a shrine or temple on the first three days of the New Year. Does this mean the Japanese fervently believe in Shintoism and Buddhism? T: For the majority of Japanese, rather than being religious, these too are a kind of festive event. Most Japanese have a Christian-style wedding ceremony, visit a Shinto shrine on New Year’s Day, and hold funerals at a Buddhist temple. FS: Don’t Japanese feel that there is something contradictory about this? Don’t they have any religious sensibilities? T: Religious believers are apt to insist that the god they believe in is the only true god and consider (the beliefs of) others to be heretical. Because of this religious wars have broken out in the past and even continue to this day. There is a liberal attitude towards religion in Japan where diverse faiths, from Buddhism to Christianity, have been accepted. As a result Japanese have built a peaceful country. FS: Throughout the world dictators have appeared who have used religious power to oppress the people. Hasn’t Japan ever had a similar period? T: This has happened in Japan too. Most recently during World War Two when the military used the divine authority of the Emperor Showa to control the Japanese people. In many countries, those who rise to power become the king or emperor. However, in Japan no matter how powerful a leader becomes, they have never been able to attain the highest rank of Emperor. After the war, Japan was asked to take responsibility for its actions during the conflict, but at the Allied Nations’ Tokyo Tribunal, the Emperor was never accused of committing any crimes. One of the reasons for this was that over 90% of Japanese were loyal to their Emperor, even after Japan was defeated. Some people say that the Japanese attitude towards religion is insincere. However, you might take the view that the Japanese incorporate religion into their daily lives, without strictly abiding by its teachings and that this might be the true purpose of religion.

留学生りゅうがくせい
ryuugakusei
foreign Student
以後いごりゅう):
igo, ryuu
hereinafter FS
日本にほん
nihonn
Japan
では
deha
in
近年きんねん
kinnnenn
these days
ハロウィンはろうぃん
harowinn no
Halloween
イベントいべんと
ibennto ga
events
さかんになりました。
sakann ni narimashita.
are really catching on
日本にほん
nihonn ha
Japan
神道しんとう
shinntou
(a) Shinto
to
and
仏教ぶっきょう
bukkyou no
Buddhist
くに
kuni
(is) country
to
[that]
きました。
kikimashita.
(I) heard
日本人にほんじん
nihonnjinn ha
Japanese
なぜ
naze
why
異教徒いきょうと
ikyouto no
pagan
行事ぎょうじ
gyouji wo
events
いわうのですか。
iwau no desuka.
do celebrate ?
先生せんせい
sennsei
Teacher
以後いごせん):
igo, senn
hereinafter T
日本人にほんじん
nihonnjinn ha
(the) Japanese
ハロウィンはろうぃん
harowinn
Halloween
だけでなく、
dake denaku,
not only (celebrate)
かなり以前いぜんから
kanari izenn kara
for a long time now
クリスマスくりすます
kurisumasu
Christmas
ya
and
バレンタインばれんたいんデーでー
barenntainn de- wo
Valentine’s Day
いわってきました。
iwatte kimashita.
(they)’ve also been celebrating
大多数だいたすう
daitasuu
(for the) majority
no
of
日本人にほんじん
nihonnjinn,
Japanese
とりわけ
toriwake
especially
若者わかもの
wakamono
young people
にとって
ni totte
for
これらの
korera no
these
は、
hi ha,
dates
宗教しゅうきょうとは
shuukyou to ha
religious
関係かんけいない
kannkei nai
have no significance
たん
tann ni
simply
たのしい
tanoshii
(rather) enjoyable
イベントいべんと
ibennto
events
です。
desu.
(they) are
クリスマスくりすます
kurisumasu no
Christmas
hi
Day
には
niha
on
ケーキけーき
ke-ki wo
cake
べ、
tabe,
to have and
バレンタインばれんたいんデーでー
barenntainn de-
Valentine’s Day
ha
on
きな
sukina
(you) like
ひと
hito
people
ni
to
チョコレートちょこれーと
chokore-to wo
chocolates
おくることが
okuru koto ga
present
定番ていばん
teibann to
customary
なりました。
narimashita.
(it) has become
菓子かし業界ぎょうかい
kashi gyoukai ga
(the) confectionery industry
仕掛しかけたと
shikaketa to
(was) responsible for starting (these trends)
いわれています。
iwarete imasu.
(it) is said
衣装いしょう
ishou wo
in costume
着飾きかざ
kikazaru
(being associated with) getting dressed up
ハロウィンはろうぃんは、
harowinn ha,
Halloween
コスプレこすぷれ文化ぶんか
kosupure bunnka no
cosplaying (a) culture (of)
ある
aru
(which already) has
日本にほん
nihonn
Japan
de
in
容易ようい
youi ni
easily
れられました。
ukeire rare mashita.
was accepted
アパレルあぱれる
apareru
(the) clothing
ya
and
食品しょくひん業界ぎょうかい
shokuhinn gyoukai
food industries
にとって
ni totte
for
ビジネスびじねすチャンスちゃんす
bijinesu channsu to
(a) business opportunity
なっています。
natte imasu.
(it)’s become
日本人にほんじん
nihonn jinn ha
Japan’s population <Japanese>
ほぼ
hobo
mostly
同質どうしつ単一民族たんいつみんぞく
doushitsu no tannitsu minnzoku
(a) racially homogeneous group
de
of
構成こうせいされている
kousei sarete iru
consists
ため、
tame,
since
だれ
dare ga
who
イベントいべんと
ibennto wo
(the) event
仕掛しかけたか
shikaketa ka
devises
にかかわらず、
ni kakawarazu,
regardless of
たのしいこと
tanoshiikoto
(it) is enjoyable
なら
nara
as long as
なんでも
nanndemo
anything
れる
ukeireru
to accept
傾向けいこう
keikou ga
(a) tendency
あります。
arimasu.
there’s
若者わかもの
wakamono ha
young people
一般的いっぱんてき
ippannteki ni
generally
東洋とうよう
touyou no
Oriental
行事ぎょうじ
gyouji wo
events
古臭ふるくさ
furukusaku
being outdated
かんじ、
kannji,
view as
西洋せいよう
seiyou no
(while) Western
行事ぎょうじ
gyouji
events
には
niha
as
おしゃれなイメージいめーじ
oshare na ime-ji wo
being fashionable[image]
っています。
motte imasu.
are seen
りゅう
ryuu
FS
一方いっぽうでは
ippou deha
on the other hand
日本人にほんじん
nihonnjinn
Japanese
no
of
8はちわり
hachiwari ga
eighty percent
正月しょうがつ
shougatsu
the New Year
no
of
三日みっかかん
mikka kann
the (first) three days
ni
on
初詣はつもうで
hatsumoude ni iku
visit (a) shrine (or) temple
to
that
きました。 
kikimashita.
(I) heard
これは、
koreha,
this
日本人にほんじん
nihonnjinn ha
(the) Japanese
熱心ねっしん
nesshinn na
fervently
神道しんとう
shinntou
Shintoism
ya
and
仏教ぶっきょう
bukkyou no
Buddhism
信者しんじゃ
shinnjya
believe in
to
[that]
いうことですか。
iukoto desu ka.
does mean?
せん
senn
T
これも、
koremo,
these too
大多数だいたすう
daitasuu
(the) majority
no
of
日本人にほんじん
nihonnjinn
Japanese
にとっては
ni totte ha
for
宗教的しゅうきょうてき
shuukyouteki
being religious
というより
to iu yori
rather than
一種いっしゅ
isshu no
a kind of
まつ
omatsuri
festive event
なのです。
nanodesu.
are
大多数だいたすう
daitasuu no
most
日本人にほんじん
nihonnjinn ha
Japanese
キリスト教きりすときょうしき
kirisutokyou shiki de
Christian-style
結婚式けっこんしき
kekkonnshiki wo
(a) wedding ceremony
おこない、
okonai,
have
初詣はつもうで
hatsumoude
New Year’s Day
ha
on
神道しんとう
shinntou no
Shinto
神社じんじゃ
jinnjya wo
(a) shrine
おとずれない、
otozurenai,
visit and
葬式そうしき
soushiki ha
funerals
仏教ぶっきょう
bukkyou no
Buddhist
てら
otera
(a) temple
de
at
おこないます。
okonaimasu.
hold
りゅう
ryuu
FS
日本人にほんじん
nihonnjinn ha
Japanese
それに
soreni
about this
矛盾むじゅん
mujyunn wo
(there is something) contradictory
かんじないのですか。
kannjinai no desuka.
don’t feel (that) ?
宗教心しゅうきょうしん
shuukyou shinn ga
(any) religious sensibilities
ないのですか。
nai no desu ka.
don’t (they) have ?
せん
senn
T
宗教しゅうきょう信者しんじゃには
shuukyou shinnjya niha
religious believers
自分じぶん
jibunn no
they <oneself>
しんじる
shinnjiru
believe in
かみ
kami ga
(the) god
唯一ゆいいつ
yuiitsu
(is) the only
ただしい
tadashii
true
かみ
kami to
(god)
主張しゅちょうし、
shuchou shi,
that
ほか
hoka ha
insist and
邪教じゃきょう
jyakyou to
(the beliefs of) others to be heretical
みなす
minasu
consider
傾向けいこうがあります。
keikou ga arimasu.
are apt to
そのため
sonotame
because of this
宗教しゅうきょう戦争せんそう
shuukyou sennsou ha
religious wars
いま
imamo
even to this day
むかし
mukashi mo
in the past
きています。
okite imasu.
have broken out (and continue)
日本にほん
nihonn
Japan
には
niha
in
宗教しゅうきょう
shuukyou
religion
ni
towards
自由じゆう風土ふうど
jiyuu na fuudo ga
(a) liberal attitude
あり、
ari,
there is where
仏教ぶっきょう
bukkyou
Buddhism
から
kara
from
キリスト教きりすときょう
kirisutokyou
Christianity
まで 
made
to
多様たよう信仰しんこう
tayou na shinnkou wo
diverse faiths
れてきました。
ukeirete kimashita.
have been accepted
結果的けっかてき
kekkateki ni
as a result
日本人にほんじん
nihonnjinn ha
Japanese
平和へいわ
heiwa na
peaceful
くに
kuni wo
(a) country
きずいています。
kizuite imasu.
have built
りゅう
ryuu
FS
宗教しゅうきょう
shuukyou no
religious
ちから
chikara wo
power
利用りようして
riyou shite
(who) have used
人々ひとびと
hito bito wo
(the) people
弾圧だんあつする
dannatsu suru
to oppress
独裁者どくさいしゃ
dokusaisha ha
dictators
世界中せかいじゅう
sekaijyuu ni
throughout the world
あらわれました。
araware mashita.
have appeared
日本にほんには
nihonn niha
Japan
そのような
sonoyouna
similar
時代じだい
jidai ha
(a) period
なかったのですか。
nakatta no desuka.
hasn’t ever had ?
せん
senn
T
日本にほん
nihonn
Japan
にも
nimo
in too
ありました。
arimashita.
(this) has happened
近年きんねんでは
kinnnenn deha
most recently
だい世界せかい大戦たいせん
dainiji sekai taisenn
World War Two
ji ni
during when
軍部ぐんぶ
gunnbu ga
(the) military
かみ
kami no
divine
威光いこう
ikou wo
(the) authority
った
motta
of
昭和しょうわ天皇てんのう
shouwa'tennnou wo
the Emperor Showa
利用りよう
riyou shi
used
日本にほん国民こくみん
nihonn kokuminn wo
(the) Japanese people
あやつりました。
ayatsuri mashita.
to control
おおくの
ooku no
many
くに
kuni
countries
では
deha
in
権力けんりょく
kennryoku wo
power
にぎった
nigitta
(who) rise to
ものは、
mono ha,
those
おう
ou
(the) king
あるいは
aruiha
or
皇帝こうてい
koutei to
emperor
なります。
narimasu.
become
しかし、
shikashi,
however
日本にほん
nihonn
Japan
では
deha
in
いかに
ikani
no matter how
強力きょうりょく
kyouryoku na
powerful
権力者けんりょくしゃ
kennryokusha ni
(a) leader
なったとしても
natta to shite mo
becomes
最高位さいこうい
saikoui
the highest rank
no
of
天皇てんのう
tennnou ni
Emperor
つく
tsuku
able to attain
ものはいませんでした。
mono ha imasenn deshita.
(they) have never been
戦後せんご
senngo,
after (the) war
日本にほん
nihonn no
Japan
戦争せんそう責任せきにん
sennsou sekininn ga
to take responsibility for (its) actions during (the) conflict
われました
toware mashita
was asked
が、
ga,
but
連合軍れんごうぐん
renngougunn ha
(the) Allied Nations’
東京とうきょう裁判さいばん
toukyou saibann
Tokyo Tribunal
de
at
天皇てんのう
tennnou no
(the) Emperor
つみ
tsumi wo
(committing any) crimes
いませんでした。
toimasenn deshita.
was never accused (of)
その
sono
for this
理由りゆう
riyuu
(the) reasons
no
of
ひとつは、
hitotsu ha,
one
戦争せんそうやぶれた
sennsou ni yabureta
(Japan) was defeated
あと
ato
after
mo
even
日本人にほんじん
nihonnjinn
Japanese
no
of
9きゅうわり
kyuuwari
ninety percent
以上いじょう
ijyou ga
over
天皇てんのう
tennnou wo
(their) Emperor
支持しじしていたこと
shijishiteita koto
were loyal to
ni
that
あります。
arimasu.
was
日本人にほんじん
nihonnjinn no
(the) Japanese
宗教観しゅうきょうかん
shuukyou kann ha
attitude towards religion
不謹慎ふきんしん
fukinnshinn
(is) insincere
to
that
いう
iu
say
ひと
hito
people
もいます。
mo imasu.
some
しかし
shikashi
however
教義きょうぎ
kyougi
(its) teachings
ni
by
とらわれず
torawaresu
without strictly abiding
宗教しゅうきょう
shuukyou wo
religion
日常にちじょう生活せいかつ
nichijyou seikatsu
(their) daily lives
ni
into
れている
toriirete iru
(the Japanese) incorporate
との
tono
that
見方みかたもでき、
mikata mo deki,
(you) might take the view
また、
mata,
and (that)
これが
korega
this
本来ほんらい
honnrai no
true
宗教しゅうきょう
shuukyou
religion
no
of
あるべき姿すがた
arubeki sugata
(the) purpose
かもしれません。
kamo shiremasenn.
might be

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