Does Racism Exist  in Japan?

Insight into the Subject | 日本に人種差別はある?

Does Racism Exist in Japan?

Along with globalization, immigration has become a big issue in many countries. In Japan, the population perceives itself to be racially homogenous, therefore government policy has been resistant to accepting immigrants. The government has accepted only foreigners who possess the specific skills needed by Japan and been hesitant to issue working visas to laborers. However, as there were labor shortages during Japan’s period of accelerated economic growth in the 1980s, the reality was that unskilled workers were allowed into the country under various pretexts. In those days the term “gaijin,” an abbreviation of “gaikokujin” was commonly used by Japanese people. Some people, mainly foreigners of non-Western descent, caused a stir by claiming that the use of this term was discriminatory. There is some historical background to their reasons for feeling discriminated against. As an island nation, the Japanese have aspired to emulate developed countries and as such were keen to adopt their culture and technology. In ancient times, these countries were China and in modern times, Western nations. Japanese people respectfully made contact with people from these nations. The reason that Western personalities and models are more often used in TV and magazine commercials is due to this fact. Most Japanese people have a tendency to lump people, say Americans, the French and Indians, all together as gaikokujin (foreigners). However, they commonly call people from neighboring countries by the name of their country with the suffix jin (person) added after, for instance, Chuugokujin (Chinese) and Kankokujin (Korean). And it is true that some Japanese looked down on laborers from Asia and the Middle East. These Japanese attitudes may be a factor in why non-Westerners, including Asians, feel discriminated against. Though not many people are aware of this, Japan submitted the world’s first racial equality proposal to the International League in 1919. At that time many nations supported this, but it was not adopted due to opposition from powerful nations that were propped up by a system that exploited the weak. Many feelings of discrimination against foreigners are created by the era, social structures, cultural differences, and national character. At present, rapid economic growth is underway in Asia and other developing countries. Discrimination against citizens from these countries seems to be gradually disappearing, not only in Japan, but in other nations.

グローバル化ぐろーばるか
guro-baruka
globalization
とともに、
totomoni,
along with
おおくのくに
ookuno kuni
many countries
de
in
移民いみん
iminn ga
immigration
おおきな問題もんだい
ookina monndai ni
(a) big issue
なっています。
natte imasu.
has become
日本にほん
nihonn
Japan
ha
in
単一民族たんいつみんぞく
tannitsu'minnzoku no
racially homogenous
意識いしき根強ねづよ
ishiki ga nezuyoi
(the population) perceives itself to be
ため、
tame,
therefore
移民いみん
iminn no
immigrants
れには
ukeire niha
accepting
消極的しょうきょくてき
shoukyokuteki na
resistant to
政策せいさくをとってきました。
seisaku wo totte kimashita.
(government) policy has been
日本にほん
nihonn
Japan
ga
by
必要ひつようとする
hituyou to suru
needed
特定とくてい技能ぎのう
tokutei no ginou wo
(the) specific skills
motsu
(who) possess
外国人がいこくじん
gaikokujinn
foreigners
のみを
nomi wo
only
れ、
ukeire,
(the government) has accepted and
労働者ろうどうしゃへの
doudousha heno
to laborers
就労しゅうろうビザの
shuurou biza no
working visas
発給はっきゅう
hakkyyu ha
to issue
ためらってきました。
tameratte kimashita.
been hesitant
しかし、
shikashi,
however
高度こうど経済けいざい成長せいちょう時代じだい
koudo keizai seichou jidai
(Japan’s) period of accelerated economic growth
no
during
1980年代せんきゅうひゃくはちじゅうねんだい
sennkyuuhyakuhachijyuu'nenndai
the nineteen eighties
ni
in
労働力ろうどうりょく不足ぶそく
roudouryoku busoku
there were labor shortages
となり、
tonari,
as
実際じっさい
jissai ha
(the) reality was that
さまざまな名目めいもく
samazama na meimoku
various pretexts
de
under
単純たんじゅん労働者ろうどうしゃ
tannjyunn roudousha wo
unskilled workers
れました。
ukeiremashita.
were allowed into the country
当時とうじ
touji
in those days
外国人がいこくじん」を
gaikokujinn wo
gaikokujinn
省略しょうりゃくした
shouryaku shita
(an) abbreviation of
ガイジンがいじん
gaijinn
gaijinn
という
toiu
[called]
かた
iikata ga
(the) term
日本人にほんじんあいだ
nihonnjinn no aida
Japanese people
では
deha
by
一般的いっぱんてき
ippannteki ni
commonly
使つかわれていました。
tsukawarete imashita.
was used
これが差別さべつ用語ようご
korega sabetsu yougo
the use of this term was discriminatory
との
tono
that
こえが、
koe ga,
(some people) claiming
おも
omoni
mainly
欧米おうべい以外いがい
oubei igai
non-Western (descent)
no
of
外国人がいこくじん
gaikokujinn
foreigners
からあがり、
kara agari,
by
論争ろんそうになりました。
ronnsou ni narimashita.
caused a stir
かれらが
karera ga
their
差別さべつされているとかんじる
sabetsu sareteiru to kannjiru
feeling discriminated against
要因よういん
youinn
reasons
には、
niha,
for
歴史的れきしてき背景はいけい
rekishitekina haikei ga
(some) historical background to
島国しまぐに
shimaguni ni sumu
(an) island nation as
日本人にほんじん
niohnnjin ha
the Japanese
先進国せんしんこく
sennshinnkokuni
developed countries
ならおうと、
naraouto,
have aspired to emulate and
その
sono
as such
文化ぶんか
bunnka
(their) culture
ya
and
技術ぎじゅつ
gijyutu no
technology
れに
ukeire ni
to adopt
熱心ねっしんでした。
nesshinn deshita.
were keen
その対象たいしょうは、
sono taishou ha,
these countries
ふる
furuku
ancient times
ha
in
中国ちゅうごくであり、
chuugoku deari,
were China and
近代きんだい
kinndai
modern times
では
deha
in
西洋せいようでした。
seiyou deshita.
Western nations
日本人にほんじん
nihonnjinn ha
Japanese people
こうした人々ひとびと
koushita hitobito ni
people from these nations
尊敬そんけいねんをもって
sonnkei no nenn wo motte
respectfully
せっしてきたのです。
sesshitekita nodesu.
made contact with
テレビてれび
terebi
TV
ya
and
雑誌ざっし
zasshi no
magazine
広告こうこく
koukoku
commercials
に、
ni,
in
西洋人せいようじんタレントたれんと
seiyouhinn no terennto
Western personalities
ya
and
モデルもでる
moderu ga
models
たくさん
takusann
more often
起用きようされる
kiyousareru
are used
のは
noha
that
このような
konoyouna
(the) reason
背景はいけいからです。
haikei karadesu.
is due to this fact
日本人にほんじん
nihonnjinn no
Japanese people
おおくは、
ookuha,
most
アメリカ人あめりかじん
amerika'jinn mo
(say) Americans
フランス人ふらんすじん
furannsu'jinn mo
the French
インド人いんどじん
inndo'jinn mo
and Indians
一緒いっしょにして
issho nishite
all together
外国人がいこくじん
gaikokujinn
foreigners
to
as
とらえる
toraeru
to lump people
傾向けいこうがあります。
keikou ga arimasu
have (a) tendency
しかし、
shikashi,
however
隣国りんごく
rinngoku
neighboring countries
から
kara
from
やってきた
yattekita
[who came]
ひと
hito
people
には
niha
by
通常つうじょう
tuujyou,
commonly
中国人ちゅうごくじん
tyuugoku'jinn,
Chuugokujin (Chinese)
韓国人かんこくじん
kannkoku'jinn,
and Kankokujin (Korean)
のように、
no youni,
for instance
くに名前なまえ
kuni no namae
the name of their country
ni
after
じんけて
jinn wo tsukete
with the suffix jinn (person) added
びます。
yobimasu.
(they) call
また、
mata,
and
アジアあじあ中東ちゅうとうからの
ajia ya chuutou karano
from Asia and the Middle East
労働者ろうどうしゃ
roudousha wo
laborers on
見下みくだ
mikudasu
looked down
日本人にほんじんがいた
niohnnjinn ga ita
some Japanese
のも
nomo
that
事実じじつです。
jijitsu desu.
(it) is true
アジアあじあじん
ajia jinn wo
Asians
ふく
fukumu
including
非欧米人ひおうべいじん
hi'oubeijinn ga
non-Westerners
差別さべつされているとかんじる
sabetu sareteiru to kannjiru
why feel discriminated against
要因よういん
youinn ha
(a) factor in
このような
konoyouna
these
日本人にほんじん
nihonnjinn no
Japanese
傾向けいこうがある
keikou ga aru
attitudes
といえるでしょう。
to ieru deshou.
may be
あまりられていません
amari shirareteimasenn
not many people are aware of this
が、
ga,
though
1919年せんきゅうひゃくじゅうきゅうねん
sennkyuuhyak'jyuujyuu'nenn
nineteen-nineteen [year]
ni
in
日本にほん
nihonn ha
Japan
世界せかい
sekai ni
the world’s
先駆さきが
sakigake
first
人種じんしゅ差別さべつ撤廃てっぱい
jinnshu'sabetsu teppai wo
racial equality (proposal)
国際こくさい連盟れんめい
kokusai rennmei
the International League
ni
to
提案ていあんしています。
teiann shiteimasu.
submitted
当時とうじ
touji ha
at that time
おおくのくに
ookuno kuni ga
many nations
賛同さんどうしました
sanndou shimashita
supported (this)
が、
ga,
but
弱者じゃくしゃ
jyakusha wo
the weak
搾取さくしゅする
sakushu suru
(that) exploited
構造こうぞう
kouzou
(a) system
de
by
っていた
naritatteita
(that) were propped up
強国きょうこく
kyoukoku
powerful nations
no
from
反対はんたい
hanntai
opposition
de
due to
採用さいようされませんでした。
saiyou saremasenn deshita.
(it) was not adopted
外国人がいこくじん
gaikokujinn ni
foreigners
たいする
taisuru
against
差別さべつ意識いしき
sabetsu ishiki no
feelings of discrimination
おおくは、
ooku ha,
many
時代じだい
jidai,
the era
社会しゃかい構造こうぞう
shakai kouzou
social structures
文化ぶんか相違そうい
bunnka no soui,
cultural differences
そして
soshite
and
国民性こくみんせい
kokuminnsei
national character
から
kara
by
しょうじています。
shoujite imasu.
are created
現在げんざい
gennzai,
at present
アジアあじあ
ajia
Asia
ya
and
ほか途上国とじょうこく
hokano tojyoukoku
other developing countries
でも
demo
in
急速きゅうそく経済けいざい成長せいちょう
kyuusoku na keizai'seichou ga
rapid economic growth
すすんんでいます。
susunnde imasu.
is underway
このような国々くにぐにひと
konoyouna kuniguni no hito
citizens from these countries
たいする
ni taisuru
against
差別さべつは、
sabetsu ha,
discrimination
日本にほんかぎらず
nihonn ni kagirazu
not only in Japan but
ほかくにでも
hokano kuni demo
in other nations
次第しだいになくなってきている
shidaini nakunatte kiteiru
gradually disappearing
ようです。
youdesu.
seems to be

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