“People with Irezumi or Tattoos Are Refused Entry to Bathhouses”

Close Up Japan | 「入れ墨・タトゥーの方の入浴施設への入場はお断りします」

“People with Irezumi or Tattoos Are Refused Entry to Bathhouses”

The number of foreign visitors to Japan in 2015 was the highest ever, at approximately 20 million. Besides Japanese food and shopping, one of the most popular attractions for tourists are onsen (hot spring baths). However, in the entrances to many Japanese onsen there are signs that read, “People with irezumi or tattoos are not allowed to take a bath.” In Japan, people associate irezumi (traditional Japanese tattoos) with gangsters, and are even apt to view those who have tattoos for fashion reasons as being antisocial. In 2010 a defendant, who had entered a facility ignoring a “tattoos prohibited” sign, was sentenced to seven months’ imprisonment. In addition, back in 2002 during NHK’s “Kouhaku Utagassen,” there was quite a ruckus when singer AMURO Namie – who was then at the height of her popularity – sang in a sleeveless dress that exposed the tattoos on her arms. After a flood of protests from viewers, starting from the following year, artists were banned from displaying tattoos. On the other hand, Japanese people have become more familiar with tattoos through period TV dramas such as “Toyama no Kinsan.” Kinsan masquerades as a friendly tattooed local, but is in fact a magistrate there to unmask villains. In recent years, tattoos are popular among the young as a fashion statement, and stickers that resemble real tattoos are also on sale. Generally, in Japan irezumi refers to tattooed images that have a deep cultural significance, while tattoos are done in the Western-style. In the run-up to the hosting of the Tokyo Olympics and Paralympics, more and more facilities are reassessing their attitudes towards irezumi and tattoos. According to a survey carried out by the Japan Tourism Agency in June, 2015, 56% of facilities replied that they “would not allow tattoos,” 31% “would allow tattoos,” and 13% “would allow them with conditions,” like hiding them with a plaster.

2015にせんじゅうごねん
nisenn jyuugo nenn
two thousand fifteen [year]
no
in
訪日ほうにち外国人がいこくじん
hounichi gaikokujinn ha
(the number of) foreign visitors to Japan
やく
yaku
approximately
2000万にせんまんにん
nisennmann ninn
twenty million [people]
de
at
過去かこ最高さいこう
kako saikou to
ever the highest
なりました。
narimashita.
was
観光客かんこうきゃく
kannkoukyaku
tourists
no
for
目当めあ
metate
the most popular attractions
no
of
ひとつは、
hitotsu ha,
one
和食わしょく
washoku,
Japanese food
買物かいもの
kaimono
(and) shopping
ならんで
to narannde
besides
温泉おんせん
onnsenn
hot spring baths
です。
desu.
are
しかし
shikashi
however
日本にほん
nihonn no
Japanese
おおくくの
ooku no
many
入浴にゅうよく施設しせつ
nyuuyoku shisetsu
onsen [facility]
no
to
入口いりぐち
iriguchi
(the) entrances
には、
niha,
in
ずみ
irezumi
irezumi
ya
or
タトゥーたとぅー
tatoxu- wo
tattoos
れた
ireta
with
ひと
hito no
people
入浴にゅうよく禁止きんし
nyuuyoku kinnshi no
to take a bath are not allowed
ふだ
tatefuda ga
signs (that read)
あります。
arimasu.
there are
日本にほん
nihonn
Japan
では
deha
in
ずみ
irezumi ha
traditional Japanese tattoos
暴力団ぼうりょくだんいん
bouryokudann inn ga
gangsters
れている
irete iru
with
イメージいめーじがあり、
ime-ji ga ari,
(people) associate and
ファッションふぁっしょん
fasshonn
fashion reasons
de
for
れた
ireta
(who) have (tattoos)
ひと
hito
those
mo
even
反社会的はんしゃかいてき
hannshakaiteki
being antisocial
to
as
られがちです。
mirare gachi desu.
are apt to view
2010にせんじゅうねん
nisennjyuu nenn
two thousand ten [year]
には
niha
in
ずみことわり」の
irezumi okotowari no
tattoos prohibited
看板かんばん
kannbann wo
(a) sign
無視むしして
mushi shite
ignoring
施設しせつ
shisetsu ni
(a) facility
はいった
haittta
(who) had entered
被告ひこく
hikoku ni
(a) defendant
懲役ちょうえき7ななカ月かげつ
choueki nanakagetsu no
seven months
けい
kei ga
imprisonment
わたされました。
iiwatasare mashita.
was sentenced (to)
さらに、
sarani,
in addition
それにさかのぼること
soreni sakanoboru koto
back
2002にせんにねん
nisenn ninenn
two thousand two [year]
no
in
NHKえぬえいちけー紅白こうはく歌合戦うたがっせん
NHK kouhaku utagassenn
NHK’s Kouhaku Utagassen
では、
deha,
during
当時とうじ人気にんき絶頂ぜっちょう
touji ninnki zecchou de
(who) was then at the height of (her) popularity
うで
ude
(her) arms
ni
on
タトゥーたとぅーれた
tatoxu- wo ireta
(that) exposed (the) tattoos
安室あむろ奈美恵なみえ
amuro namie ga
(singer) Amuro Namie
ノースリーブのーすりーぶ
no-suri-bu
(a) sleeveless dress
de
in
うた
utai
(when) sang
おおきな
ookina
quite
さわぎと
sawagi to
(a) ruckus
なりました。
narimashita.
there was
視聴者しちょうしゃ
shichousha
viewers
から
kara
from
抗議こうぎ
kougi ga
protests
殺到さっとう
sattou
a flood of
し、
shi,
after
翌年よくねん
yokunenn
(the) following year
からは
kara ha
(starting) from
出演者しゅつえんしゃ
shutsuenn sha no
artists
タトゥーたとぅー
tatoxu- no
tattoos
露出ろしゅつ
roshutsu ga
displaying
禁止きんしされました。
kinnshi sare mashita.
were banned (from)
その一方いっぽうで、
sono ippou de,
on the other hand
遠山とおやまきんさん」
tooyamano kinnsann
Toyama no Kinsan
などの
nado no
such as
テレビてれび時代劇じだいげき
terebi jidaigeki
TV period dramas
de
through
ずみ
irezumi ha
tattoos
日本人にほんじん
nihonn jinn ni
Japanese people
なじみのあるもの
najimi no arumono
more familiar with
です。
desu.
have become
きんさんは
kinnsann ha
Kinsan
ずみをした
irezumi wo shita
tattooed
のよい
kinoyoi
friendly
町人ちょうにん
chouninn wo
(a) local
よそおっています
yosootte imasu
masquerades (as)
が、
ga,
but
じつ
jitsu ha
in fact
あく正体しょうたい
aku no shoutai wo
villains [real identity]
あばく
abaku
to unmask
奉行ぶぎょう
bugyou
(a) magistrate (there)
です。
desu.
is
近年きんねん
kinnnenn ha
in recent years
ファッションふぁっしょん
fasshonn
(a) fashion (statement)
として
to shite
as
タトゥーたとぅー
tatoxu- ga
tattoos
若者わかもの
wakamono
the young
あいだ
no aida de
among
ひろがりつつあり、
hirogaritsutsu ari,
are popular and
タトゥーたとぅー
tatoxu- wo
(real) tattoos
れているようにえる
irete iru you ni mieru
(that) resemble
シールしーる
shi-ru
stickers
mo
also
販売はんばいされています。
hannbai sarete imasu.
are on sale
一般的いっぱんてき
ippannteki ni
generally
日本にほん
nihonn
Japan
では、
deha,
in
ずみ
irezumi ha
irezumi
文化ぶんか
bunnka ni
cultural
ふか
fukaku
deep
づいた
neduita
(that) have (a)significance
ものを、
mono wo,
tattooed images
タトゥーたとぅー
tatoxu- ha
(while) tattoos
西洋風せいようふう
seiyoufuu na
in (the) Western-style
ものを
mono wo
are done
します。
sashimasu.
refers to
東京とうきょうオリンピックおりんぴくパラリンピックぱらりんぴっく
toukyou orinnpikku pararinnpikku
Tokyo Olympics (and) Paralympics
開催かいさい
kaisai
(the) hosting
wo
of
すえて、
misue te,
in (the) run-up (to)
ずみ
irezumi
irezumi
ya
and
タトゥーたとぅー
tatoxu- wo
tattoos
見直みなお
minaosu
are reassessing (their attitudes towards)
施設しせつ
shisetsu ga
facilities
えつつあります。
fuetsutsu arimasu.
more and more
観光庁かんこうちょう
kannkouchou
Japan Tourism Agency
ga
by
2015にせんじゅうごねん6月ろくがつ
nisennjyuugo nenn rokugatsu
two thousand fifteen [year]June
ni
in
実施じっしした
jisshi shita
carried out
調査ちょうさ
chousa
(a) survey
では、
deha,
according to
タトゥーたとぅー
tatoxu- wo
tattoos
ことわ
kotowaru
(that they) would not allow
施設しせつ
shisetsu ha
facilities
56ごじゅうろく%ぱーせんと
gojyuuroku pa-sennto,
fifty-six percent (of)
れは
ukeire ha
would allow tattoos
31さんじゅういち%ぱーせんと
sannjyuuichi pa-sennto,
thirty-one percent and
シールしーる
si-ru de
(a) plaster with
かく
kakusu
hiding (them)
などの
nado no
like
条件じょうけん
jyuokenn
conditions
きでの
tsuki de no
with
れは
ukeire ha
would allow (them)
13じゅうさん%ぱーせんと
jyuusann pa-sennto
thirteen percent
でした。
deshita.
replied

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